Bo\u015fanma davalar\u0131nda en \u00e7ok uyu\u015fmazl\u0131k yaratan konulardan biri ziynet e\u015fyalar\u0131n\u0131n kime ait oldu\u011fu ve iadesinin kim taraf\u0131ndan talep edilebilece\u011fidir. \u00d6zellikle d\u00fc\u011f\u00fcn s\u0131ras\u0131nda hem gelin hem de damada tak\u0131lan alt\u0131n ve tak\u0131lar\u0131n hukuki niteli\u011fi, son y\u0131llarda Yarg\u0131tay kararlar\u0131yla daha net bir \u00e7er\u00e7eveye oturtulmu\u015ftur.<\/p>\n\n\n\n
T\u00fcrk hukukunda temel ilke, ziynet e\u015fyalar\u0131n\u0131n kural olarak kad\u0131na ait oldu\u011fu y\u00f6n\u00fcndedir. Ancak bu ilke mutlak de\u011fildir; tak\u0131n\u0131n kime tak\u0131ld\u0131\u011f\u0131, kim taraf\u0131ndan tak\u0131ld\u0131\u011f\u0131 ve taraflar\u0131n ortak iradesi gibi unsurlar \u00f6nem ta\u015f\u0131maktad\u0131r.<\/p>\n\n\n\n
Ziynet E\u015fyas\u0131 Kavram\u0131 ve Genel Kural<\/p>\n\n\n\n
Ziynet e\u015fyas\u0131; d\u00fc\u011f\u00fcn, ni\u015fan veya benzeri \u00f6zel g\u00fcnlerde tak\u0131lan ekonomik de\u011fer ta\u015f\u0131yan alt\u0131n ve tak\u0131lar\u0131 ifade eder. Bunlar aras\u0131nda bilezik, \u00e7eyrek alt\u0131n, cumhuriyet alt\u0131n\u0131, kolye ve benzeri tak\u0131lar yer al\u0131r.<\/p>\n\n\n\n
Yarg\u0131tay\u2019\u0131n yerle\u015fik i\u00e7tihatlar\u0131na g\u00f6re d\u00fc\u011f\u00fcnde tak\u0131lan ziynetler kural olarak kad\u0131na ba\u011f\u0131\u015flanm\u0131\u015f say\u0131l\u0131r. Bu ba\u011f\u0131\u015f karinesi, \u00f6zellikle gelin \u00fczerinde tak\u0131l\u0131 olan ve kad\u0131na \u00f6zg\u00fc kabul edilen tak\u0131lar bak\u0131m\u0131ndan uygulan\u0131r.<\/p>\n\n\n\n
Erke\u011fe Tak\u0131lan Ziynet E\u015fyalar\u0131 Kad\u0131n\u0131n m\u0131d\u0131r?<\/p>\n\n\n\n
Yarg\u0131tay\u2019\u0131n g\u00fcncel kararlar\u0131yla birlikte bu konuda \u00f6nemli bir ayr\u0131m yap\u0131lm\u0131\u015ft\u0131r:<\/p>\n\n\n\n
1. Kad\u0131na tak\u0131lan ziynetler<\/p>\n\n\n\n
Kad\u0131na tak\u0131lan bilezik, kolye, k\u00fcpe gibi tak\u0131lar kural olarak kad\u0131na ait kabul edilir. Bunlar\u0131n erkek taraf\u0131ndan iade edilmemesi durumunda kad\u0131n ziynet alaca\u011f\u0131 davas\u0131 a\u00e7abilir.<\/p>\n\n\n\n
2. Erke\u011fe tak\u0131lan tak\u0131lar<\/p>\n\n\n\n
D\u00fc\u011f\u00fcnde damada tak\u0131lan alt\u0131n ve paralar\u0131n hukuki niteli\u011fi ise farkl\u0131 de\u011ferlendirilir.<\/p>\n\n\n\n
Yarg\u0131tay\u2019\u0131n yerle\u015fik ve g\u00fcncel yakla\u015f\u0131m\u0131na g\u00f6re:<\/p>\n\n\n\n
* Erke\u011fe tak\u0131lan ziynetler, kural olarak erke\u011fe ba\u011f\u0131\u015flanm\u0131\u015f say\u0131l\u0131r.
* Bu nedenle otomatik olarak kad\u0131na ait kabul edilmez.
* Kad\u0131n\u0131n bu tak\u0131lar \u00fczerinde hak iddia edebilmesi i\u00e7in buna \u00f6zel durum veya anla\u015fma ve bunun ispat\u0131 gerekir.<\/p>\n\n\n\n
Yani \u201cerke\u011fe tak\u0131lan her alt\u0131n kad\u0131na aittir\u201d \u015feklinde bir karine (kural) kabul edilmemektedir.<\/p>\n\n\n\n
Yarg\u0131tay\u2019\u0131n G\u00fcncel \u0130\u00e7tihat Yakla\u015f\u0131m\u0131<\/p>\n\n\n\n
Son y\u0131llarda Yarg\u0131tay, \u00f6zellikle \u015fu ayr\u0131m\u0131 netle\u015ftirmi\u015ftir:<\/p>\n\n\n\n
* Kad\u0131na tak\u0131lan ziynetler \u2192 kad\u0131n\u0131n ki\u015fisel mal\u0131 kabul edilir
* Erke\u011fe tak\u0131lan ziynetler \u2192 kural olarak erke\u011fin ki\u015fisel mal\u0131d\u0131r<\/p>\n\n\n\n
Ancak bunlara istisnai durumlar bulunabilir. Bu konularda \u00f6zel de\u011ferlendirme yap\u0131las\u0131 gerekir.<\/p>\n\n\n\n
Ziynet Alaca\u011f\u0131 Davas\u0131nda \u0130spat Y\u00fck\u00fc<\/p>\n\n\n\n
Ziynet davalar\u0131nda en kritik unsur ispat y\u00fck\u00fcd\u00fcr. Genel kural \u015fudur: Ziynetlerin varl\u0131\u011f\u0131n\u0131 ve kendisine ait oldu\u011funu iddia eden taraf ispatla y\u00fck\u00fcml\u00fcd\u00fcr.<\/p>\n\n\n\n
Ziynet Davas\u0131n\u0131n Hukuki Niteli\u011fi<\/p>\n\n\n\n
Ziynet alaca\u011f\u0131 davalar\u0131 aile hukukundan do\u011fan alacak davalar\u0131d\u0131r ve Aile Mahkemesi g\u00f6revli mahkemedir.<\/p>\n\n\n\n
Bu davalarda:<\/p>\n\n\n\n
* Tan\u0131k beyanlar\u0131,
* D\u00fc\u011f\u00fcn videolar\u0131,
* Foto\u011fraflar,
* Banka kay\u0131tlar\u0131<\/p>\n\n\n\n
en \u00f6nemli deliller aras\u0131nda yer al\u0131r.<\/p>\n\n\n\n
Mahkemeler \u00e7o\u011fu zaman ziynet miktar\u0131n\u0131 d\u00fc\u011f\u00fcn g\u00f6r\u00fcnt\u00fclerine g\u00f6re belirlemektedir.<\/p>\n\n\n\n
Zamana\u015f\u0131m\u0131 ve Talep Hakk\u0131<\/p>\n\n\n\n
Ziynet alacaklar\u0131 i\u00e7in genel olarak 10 y\u0131ll\u0131k zamana\u015f\u0131m\u0131 s\u00fcresi uygulanmaktad\u0131r. Bo\u015fanma davas\u0131 s\u0131ras\u0131nda veya sonras\u0131nda ayr\u0131ca ileri s\u00fcr\u00fclebilir.<\/p>\n\n\n\n
Sonu\u00e7<\/p>\n\n\n\n
G\u00fcncel Yarg\u0131tay kararlar\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda ziynet e\u015fyalar\u0131nda temel ayr\u0131m a\u00e7\u0131k \u015fekilde ortaya konulmu\u015ftur. Kad\u0131na tak\u0131lan ziynetler kural olarak kad\u0131na ait kabul edilirken, erke\u011fe tak\u0131lan alt\u0131n ve tak\u0131lar kural olarak erke\u011fe ait say\u0131lmaktad\u0131r.<\/p>\n\n\n\n
Ancak her somut olay\u0131n \u00f6zellikleri, taraflar\u0131n iradesi ve tak\u0131lar\u0131n kullan\u0131m amac\u0131 bu genel kural\u0131 de\u011fi\u015ftirebilir. \u00d6zellikle ortak ya\u015fam amac\u0131yla kullan\u0131lan veya ba\u011f\u0131\u015f iradesi ortak olan ziynetler bak\u0131m\u0131ndan farkl\u0131 hukuki sonu\u00e7lar do\u011fabilmektedir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bo\u015fanma davalar\u0131nda en \u00e7ok uyu\u015fmazl\u0131k yaratan konulardan biri ziynet e\u015fyalar\u0131n\u0131n kime ait oldu\u011fu ve iadesinin kim taraf\u0131ndan talep edilebilece\u011fidir. \u00d6zellikle d\u00fc\u011f\u00fcn s\u0131ras\u0131nda hem gelin hem de damada tak\u0131lan alt\u0131n ve tak\u0131lar\u0131n hukuki niteli\u011fi, son y\u0131llarda Yarg\u0131tay kararlar\u0131yla daha net bir \u00e7er\u00e7eveye oturtulmu\u015ftur. T\u00fcrk hukukunda temel ilke, ziynet e\u015fyalar\u0131n\u0131n kural olarak kad\u0131na ait oldu\u011fu y\u00f6n\u00fcndedir. Ancak […]<\/p>\n","protected":false},"author":1,"featured_media":1929,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36],"tags":[],"class_list":["post-2585","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bosanma-nafaka-mal-paylasimi-velayet"],"_links":{"self":[{"href":"https:\/\/hukuk.name\/index.php\/wp-json\/wp\/v2\/posts\/2585","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hukuk.name\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hukuk.name\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hukuk.name\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hukuk.name\/index.php\/wp-json\/wp\/v2\/comments?post=2585"}],"version-history":[{"count":1,"href":"https:\/\/hukuk.name\/index.php\/wp-json\/wp\/v2\/posts\/2585\/revisions"}],"predecessor-version":[{"id":2586,"href":"https:\/\/hukuk.name\/index.php\/wp-json\/wp\/v2\/posts\/2585\/revisions\/2586"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hukuk.name\/index.php\/wp-json\/wp\/v2\/media\/1929"}],"wp:attachment":[{"href":"https:\/\/hukuk.name\/index.php\/wp-json\/wp\/v2\/media?parent=2585"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hukuk.name\/index.php\/wp-json\/wp\/v2\/categories?post=2585"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hukuk.name\/index.php\/wp-json\/wp\/v2\/tags?post=2585"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}